
A 1893 engraving by Edward Stevenson of the Angel Moroni delivering the Golden Plates to Joseph Smith in 1827
Yes, genealogy is a big deal for most Mormons. Why?
It requires an understanding of Mormon doctrine and theology. Although not widely disseminated, the LDS (Latter-Day Saints) base doctrine is that we all are “gods” and have come down from heaven to reside in human form per the “father god’s” instructions and directives. That we have no memory or knowledge of such past lives is irrelevant; that is just the way it is, or so goes it goes. (Interestingly, there are some “prophets” who claim remembrance and knowledge of past existence prior to their sanguine earthly abode.)
How does this tie in with the interest in ancestry? Simply this: we are all part of “father god’s family” and must be brought back into the fold by converting to the LDS faith, i.e. Mormonism. It the early days of founder Joseph Smith and successor Brigham Young, the active teaching was that those who refused conversion could only gain admittance to heaven by the shedding of their own blood (a concept not discussed nowadays). Hence, some zealots did just that and slit the throats of those who refused to “repent.” This is the underlying reason LDS congregations were run out of communities all across the nation, from Hill Gommorah in New England to Mississippi, and eventually across the deserts to Utah. (D. Michael Quinn, The Mormon Hierarchy: Origins of Power, Salt Lake City: Signature Books, 1994, pp110-113)
Most modern LDS members believe their families must be “sealed” together forever in the afterlife. This notion is based on a wide-brush reading of Malachi 4:5-6 in the Bible that reads: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and He shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”
LDS interpretation is that the “curse” referred to is “being without family relationships,” and thus in 1836, Elijah himself appeared to Joseph Smith and “gave him (and thus the church) the power to seal family relationships forever.”
But there is a condition.
In order to be “bound together for all eternity,” LDS teaching is that “those souls must first be baptized into the ‘church’ (meaning LDS) proper”. This is seen as not merely a good deed, but an earthly obligation. Now for the reason behind the interest in genealogy: Those who lived and died long before the inception of LDS and Joseph Smith can still be baptized, but the process must be started by Mormons here on earth.
As ancestors are identified, LDS members in “good standing” can “go to Temple” and undergo various rituals to obtain “ordinances.” There are various ordinances – baptism, confirmation, and eternal sealing of husbands and wives to each other and their children – all done on behalf of the ancestors by dutiful Mormons.
Then it is up to the ancestors in the spirit world to “accept the ordinances.” They don’t have to, but LDS theology is such that they believe most will, as it is necessary to the inheritance and admission into heaven and becoming an integral part of the family of “god the father.”
Interestingly, this practice has outraged some Jewish groups. (“Jewish group wants Mormons to stop proxy baptisms”. Associated Press, Nov. 11, 2008) LDS members have posthumously baptized Holocaust victims, including Anne Frank. After much discussion, this practice officially stopped in 1995, and LDS officials agreed to remove 380,000 names of Jews for whom posthumous baptisms had been conducted from its public database.
Nowadays, no ordinary LDS member can initiate ordinance ceremonies for deceased people who are not their own ancestors. That does not prevent Temple workers and those high enough up the “chain of command” from fulfilling their “heavenly directive.” (President Obama’s mother was also “baptized,” apparently without his knowledge; http://www.sltrib.com/faith/ci_12301237)
Sunday, April 11, 2010 is when we pause to remember and honor the memory of the millions of victims of the Nazi Holocaust.
In LDS Temples worldwide, that remembrance continues daily.
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